Wednesday, May 14, 2025

Elphaba/Dr Who/Snape/Snow White. "Why is everyone black all of a sudden?" and what does it mean for pantomime

Yes, it's finally happened.  In the vain pursuit of bumping my readership numbers, I have finally sunk to the absolute bottom of clickbaity blog titles.  Am I ashamed?  Absolutely.  Did it stop me? Nearly.  But, here we are... I pressed publish and now it's all a bit late!



So, "WHY 
IS EVERYONE BLACK ALL OF A SUDDEN?"

I've been asked the question about twice of late.  


"Who are you hanging round with?  The EDL?"


"Definitely not.  I can't even spell DLE."


Actually, both times that I have been asked this question, the person doing the asking was a person I really quite like: someone intelligent, someone inviting inquiry and conversation.  Perhaps I should also note: both of the people that asked me were white (I think you could pretty much work that out from the question) but let's not hold that against them!

Honestly, it's a reasonable question in the sense that all questions are reasonable, providing you're truthfully seeking an answer.  Maybe you've also heard someone ask something similar?

In truth, I've actually been asked this question (or something like it) three times of late, but one of those times was markedly different in tone.  In fact it serves as a great example of the dangers of making certain questions taboo... but I'll be coming back to that at the end.

All in all "Why is everyone black all of a sudden" has been a popular conversation starter.  Perhaps in response to a few cross-colour casting decisions reported about in the media, perhaps because I keep boring the arses of people by talking about my research into arts and identity and they've run out of other things to say.  

Whatever the reason, before we espouse an opion about "why everyone's back all of a sudden," I feel it's incumbent on me to point out:


        1. It isn't true
        2. It doesn't make sense
        3. It is slightly morally dubious


"WHAT DO YOU MEAN IT ISN'T TRUE?!  
What about Snow White? 
Elphaba? 
Severus Snape?"

"Well... they're all interesting examples of something 
(three different somethings actually).  
But none of them are examples of 
EVERYONE
 BEING BLACK
 ALL OF A SUDDEN."

Let's start with defining our terms:

1. Who do you mean by everyone?  

  • Everyone in the world? (surely there's about the same black people as yesterday, and as there will be tomorrow, birthrates notwithstanding)
  • Everyone in Britain? (Actually 85% of the UK population are white... though that is changing, faster in some places than others)
  • Everyone in entertainment? (Even that seems like unrepentant hyperbole... I mean, I can't say for certain, but I'm pretty certain I've seen white people in a couple of things recently... by which I mean everything.  Chill out!)
2, What do we mean by black?
  • I don't want to get too woke on everyone here, but it's always worth pointing out that terms like white and black are technically incorrect because technically everyone's brown.  I know I'm obviating the more important issues relating to culture and identity, but it's always useful to have in the back of your mind the thought that there is actually only one skin pigment in humans: melanin.  You either have a lot of it, a little of it, or somewhere in between.  Being white means really just being very very light brown, and being black means being darker brown than that.  It really wasn't that long ago before everyone's ancestors lived in Africa and were all as brown as each other
  • The identification of someone as being black, implicitly contrasts them against a cultural norm of being white.  In fact, having a racial identity at all only has any meaning in a multicultural setting.  Within such a context: who are you identifying as black?  Someone with black (ie dark brown) skin from the African diaspora, or do you simply mean anybody who does not adhere to the cultural norm?  i.e. for the purposes of your question: are Indians black? Are biracial people black?  Are Jews black?
3. What do you mean, all of a sudden?
  • In reality, I'm probably asking how old you are.  The younger you are (and the closer you live to an urban centre), the higher the percentage of you lifespan you will have spent living in a multicultural country.  Granted, this isn't true across the board... demographics are tricky things to generalise about and there are plenty of places in the UK where seeing a person from the global majority would be something of a talking point in the village.  You'd have to be knocking on a bit to remember the peculiarly white Britain that predated post-war immigration, but if that's you, you have witnessed a hell of a demographic shift - that is true.  However if, like me, you're somewhere in the middle, you might have noticed a few more non-white faces than you did 40 years ago, but if you've spent 40 years counting how many non-white faces you see everyday, you're probably not the kind of person that's going to enjoy this blog.  TTFN.

To give you an idea of how big an demographic shift you are likely to have noticed, here's an interesting graph from Wikipedia showing how the proportion of white people in the UK population has changed over time.  



I was born in 1981 (I've got love for you if you were born in the 80s.  Love, but no milk... thanks, Thatcher!) That means, in my lifetime the UK has gone from being 94% white to being 82% white.  From my perspective, I have noticed the UK become noticably less white over my lifetime.  But the key words here are over my lifetime... not, as the question implies: all of a sudden.

Now that we've more clearly defined our terms, let's answer the question that I was actually being asked:

"Why am I seeing more non-white performers in entertainment than I used to?"

Well, that is a very different question, and a very good one too.  It is a question to which there are interesting and contested answers (NB plural, because there are several)... and in answering it, we shall also cast light on the magical world of pantomime.

So, first things first... 


???  HOW DIVERSE IS ENTERTAINMENT ???



It's a good question, and it is surprisingly difficult to get a definite and up to date answer.  There's a lot of research in the public domain in the last decade, but I can't find a lot in the last 12 months.


BFI diversity standards for film stipulate that at least one of the main characters should be from an under-represented group.  This could be defined by race, or disability, or sex or sexuality.  For secondary characters, film makers must hit at least one of a range of diversity targets, one of which is 40% ethnic diversity (London) and 30% ethnic diversity (rest of UK). 


"Is that a lot?"


"Well, for London, no."


According to the 2021 census, 46.2% of the population of London are from Asian, Black, Mixed or Other (non-white) ethnic groups, with another 17% being from other white minority groups.  When compared to the 63% 'minority' ethnic profile of London, the BFI's 40% target seems timid.

If you don't live in London, 30% might be overegging it somewhat: regions like North East and Wales are over 90% white, and most of this diversity is in urban areas.  There are plenty of people who don't get out much who go around thinking Britain is whiter than the French war flag.  (Can I make a joke about the French?  Is that racist, or is that still OK because they're European?)

How about diversity on TV?

Well, here's where my data gets a lot worse.  The best source I could easily found is this Ofcom monitoring report from 2018.  In 2018, Ofcom found that 12.5% of the TV population was from ethnic minorities (or if you prefer, the global majority... plus non-majority white races, unless you already counted them... terms are confusing).  This was comparable to the 13.7% of the UK population in these demographic groups in 2017. Black people from the African and Caribbean diasporas were over represented (roughly double) and South Asian people were under represented (roughly by half)... which is interesting! Particularly for panto... we will get onto this later too!

Now... 2018 was a long time ago (particularly in the world of on-screen diversity monitoring).  Since then we've had a PM with Indian heritage, non-white winners of Britain's Got Talent, and an orange man ruining the United States.  I think (and this is my own hunch) there probably has been some further shift towards greater representation of minority ethnic groups on UK TV since then... I defo don't think we've gone backwards, so I think we can safely assume peeps on-the-whole are well represented - perhaps with a caveat that we would like to see more Asians.

"What about theatre?"

"WHAT ABOUT THEATRE?!"

 ??? WHAT ABOUT THEATRE ???


Who's measuring this data?  Is anyone?  I don't know... they certainly aren't publishing it in any of the places I've been looking at.

I can tell you that some roles are ring fenced for non-white actors.  

E.g. in the Bolton Octagon's recent production of Little Shop of Horrors, the Greek Chorus were three black women, just like the film - because it would be weird to see white actors singing those parts.  (Fun fact: this Canadian production just got pulled because of exactly that!)

The awesome Little Shop at The Octagon, Bolton
If you haven't seen it yet... you're too late.  They just passed by!


Also, the guy playing the plant was black, even though you couldn't see him till he came on and bowed, but you could hear him, and everybody expects the plant to do the voice off the film... and it would be weird for a white actor to put on a black voice.  And also, the actor playing Mushnik was Jewish, because the character Mushnik is Jewish, and by this point you've probably already cut and paste "we welcome applications from ethnically diverse performers" from the other Spotlight callouts, so why change it now?

The fact that the cast and their performances were so fabulous is testament to the reputation and well-thought-out casting policies of the Bolton Octagon.  

                    .... Particularly as they were all actor-musos.  

                                .... from the Bolton area.

                                            ... And you thought your casting                                                     process was tough!



Mushnik from the same production... who also played the drums!


Now, I've just mentioned half the cast.  So unless you were black, or Jewish, and a puppeteer/musician or 3 young women singing close harmony, I'm sorry, those jobs weren't available to you.  Nor do I think they should be (except perhaps Mushnik... I mean, it was great that he was Jewish, and he was absolutely awesome, but nobody buys a programme nowadays, so if you were stuck you might be tempted to cast someone who merely look Jew-ish).

Now, the reciprocal is not true.  If you are from an ethic minority, there is nothing to stop you from auditioning for Seymour or Audrey if that's what you want.  Heck, if you fancied your chances, you could put in for Anne Boylin or Dr Who or even Snow White.   



"Snow White? Isn't that the one part 
you should keep for white actors?" 


"Well actually, Rachel Zegler's biracial.  
Her father's from Poland... 
or her father's father was... 
well, somebody was at any rate, 
and that means that Rachel's part Polish, 
so unless you're advocating for Spotlight 
to bring in a "one-drop" rule, she's surely white enough!"


"But the whole point is that 
Snow White's skin is as white as snow."


"Nobody's skin is as white as snow."


"But lots of actors are whiter than her.  
Aren't you taking away jobs from those actors?"


"No, because those other actors couldn't have played that part."


"Why not?"


"Because they're not Rachel Zegler, 
the amazing award winning actress. It's a stunt casting."


"Don't you just hate that?"


"I do.  But I'm not trying to recoup 
millions of dollars of big movie budget.  
At least it got everyone talking about it."


"Kind of backfired though, didn't it?"


"Yes.  It did this time."


"Because people prefer white actors in "white roles"?"


"Some very few perhaps: 
Tommy Robinson, Marjorie Taylor-Green.  
I think mostly it backfired because 
people hate cynical movie producers stunt casting actors 
just to meme-stoke culture-war controversies."


"You said she got cast because she was amazing."


"I don't know.  I didn't actually see it."

 "What about Paapa Essiedu who's just been cast as Snape? Was that a stunt casting?"


"I don't know, I'm only writing a blog.  
But I think there was a whisper of that in some corners."


"You coward! What's the point of writing this blog if you don't proffer an opinion!"


"Alright! 
I never imagined Severus Snape as black.  
He's not black in the books.  
Or in the films.  And I do love the films. 
(Yes, you can judge me in the comments: 
but if anyone doxes me...!!!!). 
Therefore it was a surprise to find out 
that Papa was playing him.  
Lots of people were surprised.  
Surely, the producers would have expected that?  
And when they cast him 
they factored in that surprise as a saleable quality.  If they didn't want a surprise, 
they could have made some of the other characters black."


"Like who?  Everyone in Harry Potter is white!"


"They're not all white.  
Not in the books anyway, but I take your point.  
The actress who played Hermione in the Cursed Child was black 
- that worked - 
I'd less firmly imagined that role to be white."


"But you did imagine it."


"Of course I imagined it... 
that's what it says in the books."


"What about Wicked?"


"What about Wicked?"


"In the new film, 
the actress they cast to play Elphaba is black, 
but in the book Elphaba is green!"


"She's green in the film!"


"But in the original movie, 
it's played by Margaret Hamilton.  
And Margaret Hamilton's white... 
she's just painted green."


"You do know they painted Cynthia Erivo green too."


"You can still tell she's black!  
She has black facial features."

"I know.  
She is black.  
Acting is pretend.  
Cynthia Erivo is a famous black actor 
and not an actual witch."


"But she got cast because she is a black actor!"


"Maybe that was reason 11 or something.  
Shortly behind 'BECAUSE SHE'S ABSOLUTELY FUCKING AMAZING,' 
TEN TIMES!" 


"What about all the famous white musical theatre actresses?"


"They were also cast in the film!  
You had to have won two Emmy's 
just to walk on as an extra!"


"Alright, forget about movies.  
What about stage actors? 
Do you remember that black actress who played Juliet last year?"

"You mean Francesca Amewudah-Rivers?"


"I don't know her name.  

She played opposite Tom Holland as Romeo."


"Then you mean Francesca Amewudah-Rivers."


"She was black, 
but Juliet is supposed to be medieval Italian.  
Why aren't they casting all medieval Italians?"


"Because somebody's got to be black!"


"WHY THOUGH?!  
WHY CAN'T EVERYONE JUST BE WHITE?!"


"Because lots of British people are black!  
Black British actors are actors... 
they do acting... 
they need roles to act in.  
If you only cast white performers 
to play every character that has 
at some point been imagined as white, 
you'd put every black actor on the dole.   
Shakespeare - out!  
Chekov - out!  
Stage adaptations of TV classics: 
Yes Minister, Fawlty Towers, Only Fools - 
out, out, out!  
90% of the British cultural canon predates post-war migration,  
You can't rule people out of the art form 
simply because their ancestors arrived on the island too late!"



END OF SCENE



WHY NOW?


What I can say, from my own experience, including attending the UKPA conference about diversity, and also including interviewing dozens of panto professionals.  Everybody in pantoland is very aware of the need to cast for ethnic diversity.

If you intervieweprofessional panto producers you hear five basic arguments for why they are so keen on casting for ethinic diversity:

1.   Maximising the pool of talent
2.   Providing opportunities for marginalised groups,
3.   Representation of the audience,
4.  Vanguarding cultural diversity
5.   THE SECRET EXTRA REASON THAT NOBODY'S TALKING ABOUT (PUBLICLY)



1.   Maximising the pool of talent


Casting is hard.  You have limited time to read profiles, watch showreels and pick people you'd like to come in person.  Now there are A GIGANTIC NUMBER of HUGELY TALENTED, HARD WORKING actors out there, all of them worthy of being on stage, but you only get to pick one actor for each part, and you only get time to audition a few.

What you're aiming for with auditions is to select enough very talented actors, any of whom you could cast, and all who have something to offer.


a

FUN FACT: Big Tiny auditions are like The Voice, ..
only the panel start off facing forwards,
and the chairs don't revolve and
also instead of pressing our buzzers, we print off the actors CVs and make notes.



In the midst of this melange of submissions, casting calls and auditions,:great performers get overlooked, or misplaced, or unfairly not-considered, not because they have done anything other than choose a profession that is hugely overcrowded.  This is entirely unfair.  And there is very little any producer can to rectify it.

        Because...

                    ... the very best way to make choices, 
                                    is to choose from the widest range of possible options.

There is no point seeing 10 six foot, blonde dancer-singers who all trained at Lanes if you need one Prince Charming.  You'd like to see maybe the best two of those, maybe a couple of actors who sing, someone older, some grads, a couple of comedy character actresses in case you decide to go 'principal-boy'- and within those, every type of diversity.  Not only ethnic diversity: disability, neurodiversity, LGBT.  You want to wash up after auditions and make some artistic decisions about the cast and the show that you want to produce.

The better your processes, the more likely it is that you'll see the best people, and the cast you assemble will reflect the diversity of the talent pool that you managed to attract.



2. Providing opportunities for marginalised groups


IMHO, this is the weakest argument of the five.  I have heard it proposed many times and I either don't agree that it is that big an issue, or I don't think it's what actually drives producers.


Contrary to popular belief, the Lurpack Man is not part of a marginalised group
As he is made out of butter and not margarine



Do I think people from ethnic minority backgrounds are marginalised in Britain?  I do!

Do I think ethnic minority actors are marginalised in the Arts?  I don't.*

*Well OK, I do if we're talking about Hollywood movies... or celebrity/stunt-casting/national-treasuring and the like.  But that's the exception.  If I were a black actor, right at the top of my game and the only thing stopping me breaking through was my ethnicity, yes, I'd be furious.  And I would kick up a stink in the national press, and I would plaster it all over social media too.  Rightfully so.

BUT, most actors aren't anywhere near that position.  Only a blessed few ever get chosen, only the rarest ones taste that kind of fame.  Most actors act for a living.  And if they're really good, and work hard, and network, and keep up with training, they still have to be lucky to earn enough money to act for a living full time.  Certainly this is the case for most actors we call.

If we consider just this group of actors: does being part of an ethnic minority mean you are marginalised in the industry? I would suggest: possibly not. 

Before you start commenting underneath, hear me out (and bear in mind I'm not black nor an actor)... I think all actors are marginalised.  I think the depersonalisation of industry practices, coupled with an oversupply of graduate training courses forces the average professional actor into the margins.

Every actor deserves care and professional consideration.  The whole system is so desperately inadequate, that any special pleading for one particular group of actors becomes a bitter pill that others are asked to swallow.  In my experience, and in the experience of people I have spoken to, when we consider the margins of this brutally competitive profession in which the average jobbing actor competes: being from ethically diverse backgrounds often means you are more likely to be called to audition, are more likely to be cast, and in some cases can also benefit from the ringfencing of non-white roles.

Now, does this mean that the system is broken?  No.  It just means that the argument that producers have a moral obligation to cast for ethnic diversity as a foil against marginalisation is weak.  For a number of producers, the reasons for cast for ethnic diversity are something other than this. 



3.   Representation of the audience


This is a SUPER strong reason to aim for an ethnically diverse cast.

If I were watching a panto in London, or Leicester or any town in which every other face you see is not a white face, it would seem VERY STRANGE to me to see a cast in which everyone's white.

Who are you making the show for?

True: even in cosmopolitan boroughs white people are often over represented amongst theatre audiences compared to the local population.  There are social, cultural and economic drivers at play, that I've covered at length in previous blogs.  However, that ain't gonna change very quickly if every time someone who isn't white comes to see a show, they only see white people acting.  

Britain is becoming more diverse.  If theatre (and panto) is going to thrive, audiences need to become more diverse.  And that means the casts need to be more diverse.

BUT HERE IS AN ABSOLUTELY MASSIVE CAVEAT...

This is not a homogenous process.

London isn't Wrexham, Birmingham isn't Barrow-in-Furness.

There are plenty of towns in which non-white faces are an exception.  One of the pantomimes I produce is in a valley that was 98.5% white in the 2021 census.  There are non-white people in the valley, there are non-white people in the audience, where inclusion and community are not only at the heart of our practice but that of the theatre.  However, if the point of casting is to be representative - a representative cast in that valley would have one non-white actor every eight years.

There is a real pressure on panto productions to cast for ethnic diversity, felt at the same time of year, up and down the country.   With the best will in the world, it is difficult to secure the best actors, within budget, who may have to relocate over Christmas.  It is not practical to imagine that smaller, regional pantomimes will be able to access the same pool of talent as Crossroads or big city shows like the Hackney Empire.

Still, there persists from some corners, a clarion call for all casts to contain at least two non-white faces in order to be representative.  Come as it may from a well-meaning place, I can't help but wonder if those people got out of their corner and traveled around the regions a bit, whether their clarion call would be a bit quieter!

12 miles away from our panto in the very friendly, overwhelmingly white rural valley of Saddleworth, we have another panto in Bury.  Bury is very close to the cosmopolitan city of Manchester and is much more ethnically diverse. I do feel a greater pressure to cast for ethnic diversity here, because I do want all my audience members to feel represented.  We have cast some great black actors in Bury, who have relocated from London, and given very successful performances - so casting was definitely a success.  However, in Bury, the most populous ethnic group after White is South Asians, which includes 10 times as many people as Black (see 2021 census here).  Ideally we'd like our cast to include northern actor-singers with South Asian heritage, that would be much closer representation of the local population, but despite our best efforts we have found these actors scarcer in our submission pool.  It is possibly that casting the panto in Bury is subject to similar cultural and arts-access barriers driving the disparity between Black and South Asian performers that Ofcom reported in 2018.  That is a bold hypothesis that would have to be tested.



Above - The March for Diversity through Bury Town Centre, 2024
Pictured here, moments before catching up to then fatally trampling over a slow moving Beatles Tribute Act which had pulled out in front without signalling.  


4. Vanguarding Cultural Diversity


This is another strong argument.  Maybe the best one so far.

Vanguarding means taking action to get ahead of an issue before it turns into a problem.

In pantomime's case the issue is: it's a traditional art form, of which the traditional audience stopped having children to pass the tradition down to. 

I know, I know! That was 3 unwarranted generalisations, tarted up to look like a sentence).  On its own, this isn't a problem. 

  • There are actually lots of non-white families who go to the pantomime.  There are even pantomimes aimed at ethnically diverse communities, e.g. the touring muslim panto which has a very South Asian bent.
  • The start of post-war immigration was the best part of a century ago.  When we talk about ethnically diverse audiences, we're not imagining people getting straight out of "small boats" and heading to box office to buy their tickets for Cinderella.  Increasingly, we're talking about three or four generations of cultural harmonisation... plenty of time for a family to develop their own tradition of panto attendance.  Which many families have.
  • Increasingly, British families are themselves ethnically diverse.  Say what you like about human beings, but the one thing they do love is other humans... and they don't let ethnicity get in the way.  As more and more families inherit a mixture of traditions from diverse heritages, the less meaningful it will be to talk about "white" or "non-white" families.  (The sooner the better, IMO)
  • Lots of white families are having children.  But not as many, on average, as previous generations.  

The concession of these three apposite rebuttals notwithstanding, a great deal of pantomimes enduring popularity is borne of the fact that grandma came with her granny when she was a girl, and she buys the tickets for all of her littlies with the money she gets for her winter fuel payment (whoops!).   The long and short of it is, that panto producers in 50 years will no longer cash in on such an economic boon.

Now, you may well posit: so what?  Why should we care about panto producers.  Pantomime's been around for 200 years, it's had a good run - and there's no a priori reason that the art form has to survive for another 200 years.  Britain is a multicultural society - there are many communities all around us passing down cultural practices we have no idea even exist. They can't all be used to define a supranational identity.  That's not cultural exchange works.  Panto could be one of those things mostly done by white British families, like going to steam fairs, getting sunburn oreating  kippers.   As the demographics shift, it'll gradually wain in popularity, the amdrammers will gradually become to old to perform, all of the smaller regional shows will dry up, until all that remains is the same seven titles cycling round the big city theatres in which every role is played by AI using holographic projections of Biggins.

We could let that happen... only... I rather like panto.  In fact, I'll go further: I think that panto is a piece of cultural heritage worth propagating industriously.  I mean, I want to watch AI hologram Biggins more than anything else in the world, but if that means every 7 years, I have to go the theatre in Sheffield,  I'm simply not going to do it.



Bar chart 1: Regional British Diversity Bar Chart. 
Predicting a landslide for the liberal democrats

For pantomime to continue to thrive, it must reimagine how it engages with family audiences, who may not have a tradition of going to see live theatre, let alone seeing a panto at Christmas.

The vanguarding of visible ethnic diversity in casting is one way in which producers can seek do this.  

Not because it is better for non-white actors, not because is it better for national cultural integration, but because it is better for them and their businesses.

        ... which that is as close to a smoking gun as you're going to get.

                    ... except for one thing...


5. THE SECRET REASON THAT NO-ONE IS TALKING ABOUT (PUBLICLY)


So, there is one other very compelling suggestion for what's driving current shifts in casting for ethnic diversity, and it's this:

NOBODY WANTS TO GET CANCELLED

If you think about panto a lot, then surely you've noticed that lately, every year somebody's panto gets cancelled, or bawled out, or Twitterblated (should that be X-coriated?!?) because of perceived lack of ethnic diversity.  Maybe because they published a poster or whatnot without the prerequisite number of non-white actors on, or had the wrong costumes, or wrote the wrong lyric, or some other cardinal sin of which they must surely have known (everyone was at the meeting, right?!)

Putting a show on is such an expensive, cash-up-front business, that getting it wrong, and ending up in the national press under a headline of casual racism, could be potentially ruinous.

In a way, this is cancel culture working the way it's meant to.  Every producer is striving to cast for ethnic diversity whether or not they buy any of the other arguments about representation or cultural heritage.

However... and this is my plea to everyone reading this.  Next time you see someone falling below the high standards that you expect, consider that: not everybody was at the meeting, and some of these may well be trying their best to live up to standards that are harder to meet than to set.



JERRY'S FINAL THOUGHT:


Earlier on I trailed that three people had asked me this question of late.  The third was after a lecture I recently gave to a group of performers in Norwich.  As part of the Q&A after the session, the whole group brainstormed ways in which we could alter our practice to encourage performers and audience members from diverse backgrounds to engage with the artform.  One of the (very sensible) suggestions was to avoid performing racial caricatures (e.g. funny voices and belittling stereotypes etc.)  During the group discussion it seemed that everyone was agreed, so it came as a bit of a shock when this chap came up in private, after the session to tell me why his racial caricatures were so good.  He emphatically explained to me how the audiences love his African accents and "Chinese-eyes" jokes, and that I was completely out of touch with what ordinary people think.

I listened, adding in an occasional alternative interpretation and leaving him ,with a few thoughts-to-consider.  Then out of sheer curiosity, I asked him why   if he felt so strongly about it, he didn't speak up during the Q&A.  After all, if he was certain we'd got it all wrong, shouldn't he feel some sort of obligation to at least try and correct us. He replied that there was no point in trying to sharing his thoughts, because no-one would listen and people would judge him.

He knew that he held a minority view, so rather than let everyone judge him (unfairly - from his perspective), he said that he'd rather stay quiet and then come and put me right later.  Note that this wasn't him changing his viewpoint... he was as certain as ever... however, the fear of being cancelled had meant that he kept his thoughts to himself - where nobody else could challenge them.

This illustrates the problem with cancelling culture: it robs involved parties of the chance to engage in an honest discussion, to share and to justify their opinions, and to be challenged, to change and to grow.  You can cancel a show, but you can't cancel beliefs - you can only drive them underground - at that's where beliefs go to fester, to burgeon and pupate. If we are going to affect any change, we must have everything out in the open. This is a serious topic - it requires that we take other people's views seriously.  

Tuesday, April 15, 2025

The Dame, The Heckler and the UK Pantomime Awards

Hello and welcome back to the blog!

Sorry, I haven't been blogging for a while.  I've actually taken a 6 month hiatus from my PhD studies, but I restarted again at the start of this month.  I don't like to whinge - but I ended up having to write 5 plays in a year and the workload was getting on top of me.   However, I'm back, and just as opinionated as ever.  HOORAY!  So buckle in, you're in for a treat.

In case you just missed it, last Sunday was the UK Pantomime Awards.  



What am I talking about?  Of course you didn't miss it!  It's the one event in everyone's calendar that everyone who's anyone has booked out a year in advance.  Particularly this year - it's not often you have a good excuse to go to Woking.

We had a great time! Not only was it great to meet up as an industry and celebrate the art form, it was nice to see old friends, as well as some new faces... we even saw some new faces on some very old friends.  And very good they looked too!

Great choice of hosts!

Dave Benson Phillips I've met before.  In fact, Will and I won Get Your Own Back Live at the Edinburgh Fringe a few years back and got to gunge some unfortunate couple who simply were not nearly as quick as us at putting a cover on a duvet.  More fool them.  I imagine Dave still mentions our win from time to time, but unfortunately, on this occasion, I didn't have opportunity to ask him about it.  There once was a rumour going round the North West pantomime circles that Dave Benson Phillips was related to panto producer Anton Benson, which may or may not be true... I do feel safe in publicly quashing the rumour that they are front for Benson Beds, which has previously been the most far-fetched and delightful rumour anyone's attempted to foist onto me. (OMG, if I get fact checked and that is actually true, I will eat my mattress.)

Kids TV Legend, Dave Benson Phillips
Owner-Operator of a Mystical Magical Waistcoat


The second host - Elaine C Smith - is definitely one of my favourite comedy actors.  If you're as old as me, you'll probably first have seen her on Rab C Nesbitt, but if I had to pick my favourite TV performance of hers it would be Christine in Two Doors Down (a part for which she deservedly won a Scottish BAFTA).  Honestly, until you have seen her rendition of Delaney's Donkey, you haven't lived.  We wept with laughter! (https://www.bbc.co.uk/iplayer/episode/m000qs3k/two-doors-down-christmas-special around the 14min mark.  Thank me later).  As of last Sunday, Elaine can now also add to her many accolades, the UKPA award for Outstanding Achievement in Pantomime.  AND WELL DESERVED IT IS TOO!  For those of you not in the know, Elaine has for many years been one of Scotland's most successful pantomime Dames.  Yes, a woman can play Dame! Yes, you can share your own dissenting opinion in the comment section on Facebook.  Everyone's entitled to their opinion.  But not everyone's entitled to a UKPA award for Outstanding Achievement in Pantomime. Elaine C Smith is!

Elaine C Smith at the UK Panto Awards
Performing her 3rd encore of Delaney's Donkey

The third host was the wonderful La Voix.  Up our way, La Voix is an institution - deservedly so... I have rarely met a performer so bloomin' fantastic on stage who is every bit as charming, kind and charismatic once all the make-up comes off.  Another thing I love about La Voix is how quick-witted she is, particularly off-the-cuff, particularly dealing with hecklers.  It was therefore a delight to see her shooting back put-downs at some plonker who was heckling her from seat J3.  Exactly what they were heckling, I can't remember.  Whatever it was, it must have been funny - the dashing chap in the yellow suit from the Colchester Mercury panto was certainly laughing.  However, I can, with some confidence tell you all why they were heckling - because I had snaffled 3 glasses of wine at the Howdens Insurance RSVP reception, and dagnammit... I wanted to heckle.  (It is the pantomime awards after all.)

Legend in Saddleworth and beyond, La Voix
shortly before putting on wig and make-up

Incidentally, I did quite enjoy the Howden's reception.  I had quite a lot to of questions about insurance as I now also apparently run the UK's largest inter-theatre hire site (www.pursuedbybear.co.uk).  I also LOVED meeting the wonderful team from Regal Entertainment in St Helens.  What a smashing bunch of people, with very fabulous outfits.  And they're Northern and totally down to Earth, so at least four hundred bonus points there.  

If you allow me to go off-piste slightly here, I'd like to make a quick rant about how nice it is to meet people who are down to Earth. It's a quality all of us could usefully hone. Particularly panto people.  Let's all get real for a moment: we're cross-dressing, singing and dancing, audience loving, applause seeking artisans - not royalty. Surely we should be able to talk to each other without the other person looking over our shoulder in case someone more famous should arrive. (Seemingly, it's often the most celebrated people who seem to be the most generous with their attention - and if I don't say it here, I won't say it: OMG, I love Eric Potts. What a lovely man, who always makes time for people, wherever they are in the industry).

We were at the awards in support of one of our wonderful Lighting Designers: Matthew Hodgkiss, who designed and lit Rumpelstiltskin at The Met, Bury.  Matthew was nominated for Best Newcomer to the Industry - which he totally deserved... what a fantastic job he did... And fresh out of graduating from uni!  (I know techies are in short supply since Covid, so you better believe I got him in contract before I lauded him in this blogpost).  Unfortunately, this time, Matthew didn't win, but (I think) he was the only techie to even be nominated for this category, which in my book is its own kind of win.  Plus, he's an absolutely smashing fellow, which makes him a winner in life.

Unfortunately, during the interval I learned that my friend had died, so I actually spent the second half of the awards on the phone with his wife.  The heckling stopped.

However, despite not seeing the evening through, I still have some FIRM opinions about the event, and generally about the awards (of course I do), which I will now list below in the order in which I remember them.  I hope they inspire any combination of outrage, delight, reflection and comments, but most of all, FB shares because I haven't blogged for 6 months, and I really need to get my views back up.

Woking, City of Culture 1438

1. Woking.  TBF the theatre was lovely.  But, I mean... Woking. OK, it's not Slough.  But it's not Guildford either.  Even then, Guildford's not London... and let's be honest.  London is hardly Manchester.  I'm not saying the next awards have to be in Manchester, but can they be somewhere that's not the Home Counties?  It is the UK panto awards after all, and the country extends beyond Surrey.  OK - I'm being facetious for comic effect here, but honestly, it is expensive to travel your team down, hotel rooms, dinners etc. and that's before factoring in the cost of having Will's new suit fitted. (totally worth it... picture below).  Additionally, we're not such a huge industry, I for one would love to play host to our friends at the next party... or to go visit our friends in the Midlands, or North East, or (can you imagine: even in...) Wales or Scotland.  Something to think about.

What a lovely suit, William!
Even though I saw it first, and it should have been mine.


2. More information - I love the big old projection screen on the stage - but (if I remember correctly) last year I think the names of the nominees were also accompanied by the shows, theatres and companies that they worked with.  I'm only one punter, but I really like that format.  It's nice to see where everyone's come from, and who's doing things to look out for.  Can this be reinstated?  Ooh - and maybe also, we could have pictures to see what the shows looked like.  Did we have that in the Trafalgar Theatre in 2023?  I think we might have done, and I loved it - or we didn't, and I imagined it... either way, I think it's a splendid idea.

The programme from 2023 told us a bit about the nominees.  
e.g. Ben Richards nominated for best script Robin Hood

3. Signposting - The UKPA is vanguarding evolution within the industry.  I know from the comments under previous blogs, some people have a few grumbles about that, but honestly, I think it's fair enough - the industry does need to change to keep up, plus, unless you're prepared to set up your own rival panto awards, I'm discounting your grumble by 90%.  I think the approach is particularly successful when awarding specific practice that the organisation is seeking to foster: e.g. the award for inclusive practice (honestly, the award I most aspire to one day achieve), or the award for pantomime history, tradition and heritage.  Also, IMHO, only one tiny tweak away from perfection is the award for innovation (yes, please!  We need innovation) - my tweak would be: when awarding the title, to name what innovation was made - e.g. innovation in transgender casting, or innovation in special effects etc... this would better signpost the values the organisation's promoting (both to panto insiders, as well as the general public).

4. Exposition - I'm willing to bet I see more pantos than most (the curse/delight of professional research), and even I feel at sea faced with all the companies, theatres and shows represented at the awards.  I'm not really sure how UKPA might achieve this - but what this punter, sample-size-of-one, would quite like is some background info.  Tell me: what made these five pairs of sisters so brilliant, what made the judges go mad for these costume designs!  Pantomime isn't the Oscars - we haven't all seen everyone else's shows... (I imagine because we were all far too knackered during December).  Not only would a little bit of exposition titilate nosey parkers like me, but importantly it would help spread best practice, better promulgating the aims of the UKPA as well as providing a window into the industry through which media-bods and the like could watch the wheels of change as they turn.

The turning wheels of the panto industry
Alex - I know this is your image, but I'm hoping we're friends enough for me to use it?!


That's my twopennethworth.  If you want to know why I'm wrong, please read the comments below.

Monday, October 28, 2024

My Amazing Idea for a Mother Goose Costume and Why We're Not Going to Use it.



Not long now, boys and girls!


I live in Salford.

 

Honestly, it’s not as bad as it sounds.  I mean parts of it are, but those parts are a good 300m away from my house.  My street is full of panto producers and IT technicians.  Well, two panto producers and one IT technician.  It is a very short street.

 

However, the point is (was there a point?) you don’t have to stray far from the beaten track before you start seeing the word Juicy emblazoned gaily on female bottoms up and down the pavement.


An outfit I would never wear
or afford
or fit into


Now, this year we are producing Mother Goose in Saddleworth and Market Drayton, so OF COURSE, I wanted to have her appear in a pink jogging suit with the word GOOSEY across the bottom. 

 

For those that don’t know, Mother Goose is a morally coercive tale about a woman who sells her soul for beauty.  As a title, it’s become a lot more popular since Sir Ian did his tour (de-force?) a couple of years ago.  Most modern productions that I have seen try to update the very Victorian-Christian parable by thrusting the protagonist into a modern setting.  In these reimaginings, Mother Goose fritters away her newly begotten wealth on materialist trappings and twisted by the vainglory of her skin-deep-beauty becomes a shallow and grotesque mimicry of her previous self.  “So far, so non-blog-worthy,” I hear you ponder. (Would the people at the back, please ponder more quietly.  Thank you).  Oh, ye of little faith!  The sticking point comes in the fact that the common panto shorthand for materialistic and shallow is an upwardly-mobile working-class WAG.

 

Harry Harris' new book received ★★★★ from reviewers.
(Two stars from each).  Hurry - some copies still available!


Can’t you laugh at a WAG?  Of course you can, it’s a free country.  Laugh at whatever you like.  Furthermore, it’s a free market – produce whatever panto you like.  I do.

 

If I want to have a man come on in a woman’s romper suit with GOOSEY written in diamanté studding right across his bum cheeks – dagnammit, I will!  But I’m not going to.  Because I confess that, on balance, I am a teeny-tiny bit uncomfortable with staging a play in which I prompt the audience to laugh at someone for being working class.  The idea has more than a whiff of the Vicky Pollard about it.


I’m not saying you can’t find Vicky Pollard funny.  The same is true about GOOSEY in diamanté.  I think it is funny.  But I’m not sure that me-thinking-it’s-funny is funny, and I don’t think my audience would… a middle-class man pointing and laughing at working class women?!  It’s a gag I don’t mind leaving for somebody else.


Only £30.99!  Get them while they're hot!

 

And before I get accused of acquiescing to the cancel culture brigade, I’m not…

Honestly, I’m not.  I don’t mind sticking my head up above the parapet (as evidenced by my previous blog posts!).  

 

In fact, our production shies away entirely from class as a theme.  After all, vanity affects us all – regardless of class – doesn’t it?

 

I’m not the only panto producer having to wrestle with what jokes I should be making about whom.  Last year, Mother Goose at the Everyman Theatre in Cheltenham got slammed for overstepping their bounds with their vegan joke routine (“G is for gassy, A is for Annoying”).  Well, freedom of speech aside, I can’t help but agree with the journalist.  As a man who has lived hypocritically in an anarchic vegan circus commune, it seems blinkin’ obvious to me that whoever wrote these jokes isn’t a vegan.  For a start, they’re not true, and secondly, they’re not likely to be funny… to a vegan… that isn’t your personal friend.

 

Comedy is always going to be tricky to judge.  Funny often lies somewhere near the edge of safety, but a good heuristic for panto writers might be: if it’s a joke at someone else’s expense, don’t make it.

 

Even if you’re absolutely sure that the word play you’ve written confusing a rabbi and a rabbit is hilarious, and that no-one could possibly be offended when the dame comes on with floppy ears and ringlets, it’s probably best if you leave that gag for the Jewish panto.  Or, better yet, if you’re sure it’s a winner, email Nick Cassenbaum and gift the idea!  Imagine the bragging rights you’d get down the pub if it ends up getting included!  


You getting fangirled in the pub after getting a gag in Nick Cassenbaum's script

 

A note of caution

 

Even if you belong to a community, it mightn’t mean you have carte blanche to say what you want.  


At our in-house creative team readthrough of (what I had hoped was the final draft of) Aladdin, I was a bit perplexed when a sequence that sounded hilarious in my head raised a few eyebrows around the table.  

 

The sequence involved three metatextual gay jokes, centred around the stage direction “enter genie behind a big poof/puff.” (The poof in question shall remain nameless, but if you’re reading this, you know who you are!”)

 

The jokes were funny.  Preposterous.  Wordplay.  Nothing graphic, lewd or remotely suggestive.  And what’s more, I’m a gay writer, we’re a gay led theatre company, the actor in question (a dear dear friend) is gay, and furthermore, it’s 2024 so really – who gives a shit?  Certainly not the open-minded, progressive audience members of the West Yorkshire hills. 



TOP TIP: If Les Dennis isn't laughing, the joke isn't funny...


 

What I had failed to factor in (of course) is that none of those things were necessarily clear to the audience.  To someone who’d just come in off the street, all they’d have seen was someone come on and passive-aggressively out someone one stage in front of an auditorium full of people.* 

 

   (*97% full on average)

 

Of course, if you’re doing a gay panto, the fact that the actors are gay is pretty baked in (if you are doing a gay panto Aladdin and would like to use this joke, feel free… I will even waive my co-writing credit).  However, our panto’s not a gay panto (unbelievably – to anyone meeting the cast in the bar after hours), it’s a family panto, and even people who joke about gays with their mates probably don’t bring them home to their families.

 

Thankfully, my wonderful husband and company producer, Will Cousins, (huge managed to push me off the idea before scripts went out to actors.  I’m glad that he did.  I went with the rabbi/rabbit bit instead.


The Big Tiny's 2024 production of Mother Goose, coming to a theatre near you this Christmas*
*provided you live near Market Dragon or Saddleworth.  Limited tickets still available!



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