Thursday, November 30, 2023

What's wrong with this picture?



Weymouth Pavillion are putting on Snow White and the Seven Dwarfs this year.  Hooray!  It’s a great title… I imagine all the people of Weymouth are eagerly looking forward to opening night.

 

Also, they are employing actors with dwarfism (rather than, say, kids wearing big foam heads, which I suppose is OK if you’re an am-dram society, or playing a tiny venue with a limited budget for actors, but...) hopefully we can all agree as an industry that we should be looking to provide employment opportunities for actors with dwarfism – so another big HOORAY there! 

 

However…

 

Have another look at the poster.  Does anything seem strange to you?

 

Does it seem strange that every single performer is named except for performers with dwarfism?

 

I mean, I get the fact that you want to name your celeb castings.  That’s why they’re called names… (the clues in the – well, name, I suppose).  If you’re splashing out on a someone who’s won BGT, you’re hoping to leverage their fame to translate their audience draw into ticket sales.

 

But with the best will in the world, not everyone named is a name.  A fabulous performer you may well be, but if people don’t see your face/name on a poster and know who you are, then you’re not gonna translate to many additional bums on seats.

 

I think at the point at which you decide: we’re going to name all the performers, surely you NAME ALL THE PERFORMERS.

 

This poster feels a bit like artistic apartheid.  It seems to say: “Here are the actors, and here are the dwarfs.”

 

Weymouth Pavillion - why aren’t you naming the performers with dwarfism?  I bet if you’d manage to cast Warwick Davies, you’d name him.

 

A lot of little people who are stage performers have considerable, wonderful (and very relevant) credits on their CVs to boast about.  Why isn’t the poster trying to leverage these credits?

 

Honestly, I don’t have a definitive answer – at least not one I can back up with conclusive evidence.  But I can give you a pretty good finger in the air.

 

Buckle your seatbelts: here comes my twopenceworth…

 

CAVEAT: I’m neither a little person, nor (anymore) a performer, and the argument that I’m laying out is not saying anything that people who are little people and performers have previously understood and said themselves.  However, I am actively researching the field at a University, and (apparently) writing the most-read pantomime blog in the UK (whoop whoop!), so perhaps my twopenceworth is worth at least face-value.

 

2p or Not 2p, that is the question

 

This poster is symptomatic of our industry’s damaging objectification of performers with dwarfism.

 

Note that I say: objectification, rather than commoditisation.

 

I see no problem with commoditising any performer.  That’s why you hire performers in the first place.  We’re running businesses after all.  To be a performer is to pursue a career in which your likeness, skills, face, voice, your very identity is traded with audience members for money.  Other careers are available.

 

However, performers are people.  And I’m going to say this slowly for the people at the back… even performers with dwarfism are people!

 

If a production of Snow White is billing the fact that “this show has real life dwarfs” in the same voice as last year’s Aladdin billed “this show has a real flying carpet,” then it’s indicates that something’s gone terribly wrong.

 

The objectification of little people by pantomime does not end with the poster art.  It doesn’t even begin with it.

 

Agents and Equity reps are very keen to share stories of outrage in which the “plot characters” are auditioned, whilst the little people on their books are made offers based purely on their spotlight description – much the same as furniture is picked from a catalogue.

 

Producers: how can you possibly make the best show if you don’t even know what talents your performers have?  Dwarfism may be a plus when it comes to casting, but it isn’t a talent.  Think of how much better your show could be if you only knew that the actor playing Sleepy could juggle, or what the MD could have arranged if they only knew the actor playing Grumpy also sang opera, or what the writer could have concocted if they only knew the actor playing Bashful could improv rock songs on the guitar.  Not only are you missing out, so are your audiencesand so are your performers.

 

In my (so-far) limited conversations with interested parties, it doesn’t feel amazing to get cast because you’re a little person, but if you are a little person it feels great to be cast because you are a good performer.  

 

On this topic, more than any other I feel like I have so much more to say… I certainly have collected pages and pages of quotes and notes, but Rumpelstilstkin’s first public show is tonight and I have two other shows opening in the next 10 days, so it’ll have to wait.

 

This is Dr Panto signing off… Toi toi!


A sneak peak at The Big Tiny's production of Rumpelstiltskin, 2023


 

 

Monday, November 13, 2023

Why Jack and the Beanstalk is NOT like the others

I've spent so long on my blog talking about cultures from around the world, what a delight it is to sit down and write about something very British.  Jack and the Beanstalk.  It's got beans and a chicken - what could be more British than that?

"I thought chickens are domesticated jungle fowl originating from South East Asia."

Alright smart Alec, maybe they are - but it's still got gold and a giant, and I saw a guy who was 6'5" drop a bag of pound coins in Tesco yesterday - so what are you saying?

In fact, Jack and the Beanstalk is so British, that during the UKPA symposium on diversity earlier this year, it was held up by one panellist as an example of the type of story that white people should be allowed to put on if they only employ white actors.  I am paraphrasing here (because 10 months ago I had no idea that 500 people would be reading my blog every fortnight... otherwise I would have carried around a dictaphone) but I recall the admonishing going something like this "there are plenty of British stories you can use for pantomimes without going round the world and stealing other people's (AKA Aladdin)."

Well, Jack and the Beanstalk is particularly British... perhaps mores than you think.

The Greeks Invented Gayness

God, I loved Father Ted


Gayness aside, the ancient Greek's invented lots of things.  One of those, arguably, was a formalised dramaturgy.  Certainly, Aristotle's lecture notes on how to produce a successful tragedy are the earliest known surviving thoughts on the structure of the dramatic art form.

FUN FACT #1: Scholars know that Aristotle lectured on how to produce a successful comedy/satyr play, but his notes for these lectures are lost to the mists of time.

FUN FACT #2: The Athenians used to perform plays once a year during the (several-day-long) festival of Dionysus. The 32 Ancient Greek plays that have survived (think Agamemnon, Antigone, Electra, etc.)  have survived because they were performed at this festival.

What does any of this have to do with pantomime?  Rather a lot as it turns out.  

Aristotle's codification of how a (tragic) plot should be laid out, became (for a very long time) THE accepted understanding of narrative structure in Western theatre.

Nobody fell for Aristotle's pull-my-finger gag twice 

So what did Aristotle say?

  • Characters"must be either of a higher or a lower type (for moral character mainly answers to these divisions, goodness and badness being the distinguishing marks of moral difference)" (Poetics, Part II)
  • "Comedy is, as we have said, an imitation of characters of a lower type - not, however in the full sense of the word bad, the ludicrous being merely a subdivision of the ugly.  It consists in some defect or ugliness which is not painful or destructive." (Poetics, Part V)
  • A perfect tragedy should [...] excite pity and fear.  [...] A well-constructed plot should, therefore be single in its issue, rather than double as some maintain.  The change of fortune should be not from bad to good, but, reversely, from good to bad.  It should come about as the result not of vice, but of some great error or frailty..." (Poetics, part XIII)
Why am I quoting some dead Greek guy from thousands of years ago?  Is it because I spent £10k on am MA that focussed of Aristotle and I'm desperately trying to justify my purchasing decision?  Partially yes. Is it because the history of art is conversational and you can't understand theatre today without understanding where it has come from?  Ooh - that sounds clever... I wish I had thought of that.

The reason that Aristotle's waffling about theatre is important to us is because it is THE best example of how political and social culture drives narrative structure... and this, it turns out is super relevant to panto today.  Let me explain.

Waxing lyrical about the Brazilian


If you haven't heard the name Augusto Boal, you are missing out.  He is without a doubt one of the most insightful, innovative and influential thinkers about theatre of the twentieth (and 9 years of the twenty-first) century.  One of his great insights that has always stuck with me comes from his seminal work: Theatre of the Oppressed.  In the chapter "Aristotle's coercive system of tragedy," he argues that the narrative structure of Aristotle is a necessary tool of the slave-owning Athenian state.

In other words: if you want to assure the enslaved 90% of your population that they should be obedient and morally noble on penalty of divine judgement, you make them watch tragedy.  If the gods judge the noble Agamemnon, how much more-so wilt thou be judged?  
"Finally, so that the spectator will keep in mind the terrible consequences of committing the error not just vicariously but in actuality, Aristotle demands that tragedy have a terrible end, which he calls catastrophe."

Augusto Boal, Theatre of the Oppressed (1973) 

Brazilian gymnast Arthur Mariano's opinions on Aristotle are undocumented

Also, from Boal's point of view, tragedy brings with it the added bonus that you get to see someone much posher than you get their comeuppance.  What blissful catharsis! OK, so you might be a little bit enslaved, and the Athenian slave-owner that owns you may be lazy, or jealous or prideful - but you can rest assured he will get his just deserts... after all that is what always happens in a tragedy.  

Of course, the paradigm that tragedy is a coercive political tool puts Boal at loggerheads with Aristotle who claims that that this "hero's journey" is an inevitable and universal story structure (an idea I ended pinching for my TEDx talk on how to teach maths, which I delivered in my younger, slimmer days shortly after Aristotle's death).  
"Aristotle's coercive system of tragedy survives to this day, thanks to its great efficacy. It is, in effect, a powerful system of intimidation. The structure of the system may vary in a thousand ways, making it difficult at times to find all the elements of its structure, but the system will nevertheless be there, working to carry out its basic task: the purgation of all antisocial elements." 
ibid.

"For example: the stories of "Western" movies are Aristotelian (at least, all the ones I have seen)."

ii bids.  

If you are a wicked step-sister who bullies Cinderella, you will get your comeuppance.

If you are vain and betray your friends, you will end up in court like Mother Goose.

BUT if you are good and follow the rules and see the best in people then you will be able to turn the most angry, beastly man into a gentle and considerate Prince, just like Belle.  (Yeah right, Belle... because that always works!)

According to Boal - just like the slave owning societies of ancient Athens, our hugely unequal capitalist societies are stabilised through the oppression of the masses by the promulgation of coercive narrative structures.

*If all this has whet your appetite for learning a bit about Boal, here's a good blog about Theatre of the Oppressed.

Different cultures, different stories

This week I went to see the much hyped sci-fi film: The Creator.


My one word review: Risible.  


Perhaps I am being unfair.  After all, it is difficult to sum up an entire 2.5hr piece of work in a single word.


My full review: Utterly risible.


I won't spoil the plot by giving away the minutiae, suffice to say: if you sent a group of GCSE kids on a weekend dramaturgy course and asked them to come up with a plot to show what they had learned it would be this film.


Everything that could happen at the last minute happened at the last minute “to build tension”.  Everything that could have a countdown had a countdown


The twists and turns of the “plot” (of which there were so many as to limit any time for character development to zero) were so telegraphed  that you would have to be a moron not to see them several scenes in advance. This leaves the whole film being a tedious unwrapping of a present that you already know what it is and didn’t want in the first place.


The film is clearly the product of a society that is promoting multicultural harmony. Which is no bad thing in its self. However, it has nothing interesting to say about AI. 


Essentially, what we have in this film is a reworked slave redemption narrative. It is Django unchained, but instead of white people owning black people, we all own AI, and humans are the slave masters. However, this doesn’t in any way talk about what AI actually is. The danger of AI, is not that it is a Tibetan monk, because it isn’t, the danger of AI is that it is self replicating and can move throughout bodies.  e.g. one of the premises of this film is that AI has become a small child, and has to learn. But that’s not how AI learns... if it took an AI the same time as a human being to learn things, it would be no threat, in fact, I’m not sure why people would build it.  It would obviate all of the benefits of being an AI. In its attempts to say something profound about humanity  (the film says nothing profound -in fact, as far as messages go, it’s nothing that terminator two didn’t say 30 years ago) the film sacrifices its ability to say anything meaningful about AI.


Pardon?


For a start, it doesn’t make sense. How of the Chinese ended up with advanced AI, humanlike, robotics, and they still carry spears live in corrugated iron sheds. Can’t we think of anything better?  

FUCK MISS SAIGON



The main thing this film made me think about was Kim Lee’s Untitled: Fuck Miss Saigon Play.  


The Creator is a story about an American who goes to somewhere in the Far East where people have spears and live in corrugated iron sheds, has a baby (or does he?) then comes back six years later to claim the child. Kim Lee's play points out that this is also the story of Madame Butterfly, South Pacific, Miss Saigon etc. and asks the question: do we have to perpetuate these hackneyed and tired narrative structures?


I did not enjoy this play...


...for about a hundred reasons that I will rant about to anybody who buys me a beer.  But you haven't bought me a beer, and it's not about panto... so... back to the point.


However, just as Boal highlighted in his OG takedown of Aristotle, Kim Lee's play articulates the truth on display in The Creator: that cultures generate narrative structures in order to protect themselves.


The Athenians needed to control a population of slaves - they developed tragedy.


The USA need to hold together an ethnically diverse population, they develop a "redeemed slave narrative"of Django Unchained and The Creator.  They want to justify the use of arms to spread democracy, they develop the "white saviour" narrative of Miss Saigon.


There's nothing wrong with these narratives per se, I like Miss Saigon!  But it is important to understand that they serve a political as well as an artistic function.


FINALLY... PANTO!


So what does this mean for panto?  Where have these stories come from?  What are the political functions that they serve?


Contemporary panto has roots in melodrama, which is fundamentally a Zoroastrianesque good vs evil cage match.  There's a villain (boo!) and a hero (hooray!).  Consequently, most of the plots that fit the form well are hero's journeys - an Aristotelian hero who is noble but unfulfilled, goes on a journey, there are twists and turns, they learn something about themselves (anagnorisis), and in the end they overcome evil, gets the girl (or Prince), and everyone lives happily ever after.


Aristotelian panto titles


Cinderella

Robin Hood

Beauty and the Beast

Mother Goose

Dick Whittington

Sleeping Beauty

Snow White


These are the types of stories that Victorians would approve of.  The types of narratives that a state who wanted to proselytise morality and subservience to a very rigid and stratified class-system would develop.


But (as advertised)


Jack and the Beanstalk is NOT like the others.


It actually draws from an earlier tradition of Celtic heroes who are morally ambiguous.  In the Celtic narrative tradition heroism is born not out of nobility, but out of quick wits and cunning.  Jack is a thief, who plunders gold from the lord... but he is a thief who get away with it.


This is the type of story that commoners tell their children.  You can't be Prince Charming unless you're a prince.  But anyone can be Jack if they're bold, bare-faced and lucky.


You can see it in the casting profiles.  Get called for a Prince Charming audition, and you might get cast as Dick Whittington.  But a Jack is a Jack is a Jack.


Super interesting aside: scholars think the Hansel and Gretel narrative developed during the little Ice Age (around the 1300s) during a period in which wide spread famine caused some families to abondon their children in the woods, and there were reports of ne'erdowells resorting to cannibalism.


Of course, the society we live in today is NOT the society that these narratives were developed for.  Our political needs have changed.


The class system of the Victorian age is fading.  The sexes are much more equal.  Heterosexuality is no longer assumed of everybody.  Our demographics are becoming ever more diverse.  The need for international cooperation has taken the place of British nationalism.  We need stories that bring together lots of different people; that inspire; that include; that empower.


You can see the effects of these shift in these political needs in the way these stories are staged today.  Aladdin is set, not in China, but in Hackney.  The villain wasn't evil, they were misunderstood.  The ol' Maid Marion-rescues-Robin/Jill-rescues-Jack switcheroo is now so common in pantos, it too is in danger of becoming hackneyed.  


DOING SOMETHING BETTER


The panto canon is popular.   I see no reason for abandoning it completely.  Of course you can be clever and creative - you could retool Aladdin as a narrative to highlight poverty and internationalism by setting it in a Beijing favella (tickets available here) .  Or if you don't lie that, you could scout around for another narrative.  There ARE other stories out there... and less well known stories provide more wiggle room.


OK, so you can't bugger about with Cinderella - there's too much plot.  No-one will be happy if Prince Charming loses a shoe and the wicked step mother is really good all along.  But you could probably do something interesting with Rumpelstiltskin... I mean - who can remember the actual story anyway?  Something to do with spinning thread into gold?  With a bit of creativity maybe you could retool it to say something profound about love and otherisation... (tickets available here).


And if you're a producer reading this thinking "that sounds like a risk" - my sales for Rumpelstiltskin are up 35% in the same venue on the same point last year when we produced Aladdin in the same venue.  And what's the one thing I've heard from ticket buyers over and over again? 


"Ooh, Rumpelstiltskin.  We've not seen that one before?"



Early photograph of a young Aristotle
trying to remember the plot of Rumpelstiltskin 



Saturday, October 21, 2023

Joe Pasquale and the funniest bit of panto I have ever seen

Comedy legend, Joe Pasquale.  Costume is model's own

JOE PASQUALE IS MAX LOLS

Hands down, one of the funniest bits of panto I've seen was in 2021: Joe Pasquale playing Wishee Washee at the Theatre Royal, Plymouth.  The man is hilarious.  As actors are fond of saying, he's got "funny bones" (a phrase which always reminds me of Mr Soft from the softmints commercial) or perhaps that he has "comedy chops" (which sounds like something a butcher would get struck off for.)

As well as doing all the 'classic' Joe Pasquale lazzi (ride on toilet, anyone?) he delivered the best rendition of "If I weren't in pantomime" I have ever seen.  This is no mean feat, as it's a bit of old shtick that I usually hate, because:

  • It bears no relevance to the plot
  • It's usually shoehorned in at the end so the actors are knackered by the time we get to it
  • When you see 20 pantos a year, the tune starts to haunt you in your nightmares
  • It's looooooooong - not only for the audience, but for the actors, so by the time all our shows are up and I go round seeing everyone else's, the actors are typically just running through the motions
  • You need the comic timing of Joe Pasquale to pull it off, and very few people do!

Fortunately for everyone in the audience, Joe Pasquale does indeed have the comic timing of Joe Pasquale. And a lot of tattoos - which is a piece of knowledge that I only acquired after witnessing him dance in a tutu.

Fun fact: Joe Pasquale was a great friend of my husband's uncle, another ferociously funny man: Terry Seabrooke.  I have Terry's patter book upstairs in my office.  We inherited it after his passing in 2011.  Aunty Hilda had put it to one side for us amongst a slew of photos of Uncle Terry cavorting with celebs. 

Uncle Terry (left) and former UK Prime minister John Major (Right) 
 

I have met Joe Pasquale - and can 100% attest that he is a lovely, lovely chap.  Funny, warm and generous.  If you get a chance to meet him - do it!  You will not be disappointed.

Comedy Controversy

My admiration for Joe Pasquale and his work is so great, that it is endlessly annoying for me that one of my favourite comedians does a 'bit' making fun of him. On Paramount Comedy Edinburgh and Beyond (2006) the very dry, and decidedly not-pantoesque Stewart Lee did a great bit recounting an incident during the 1995 Royal Variety Show in which Joe Pasquale told a joke that was originated by Irish comedian, Michael Redmond.  It's really tightly written and expertly delivered (if you haven't seen it already, you can watch it here.) 


Stewart Lee, Mr Eyebrows (West Midlands region 2011-2013 & runner-up 2018) 

The premise of the routine revolves around a juxtaposition of philosophical positions regarding the ownership of jokes and comedy.  

Nowadays we are used to stand-ups reflecting on their lives and experiences to make us all laugh - but this was not always the case. It is a sharp observation that up until the alternative comedy revolution of the 1980s, the prevailing paradigm framed comedy as an inherited folk art.*

*I can't quite remember who I first heard making this observation... possibly Charlie Brooker, possibly Stewart Lee, possibly some other clever bloke who doesn't smile when they're telling a joke... 

In this comedic paradigm which we inherited from our forebears, comics 'tell jokes' or 'do routines' which they draw from a communal pool of material.   The same joke might very well be told on the same night in working men's clubs up and down the country - by Jim Davidson, Tommy Cooper, or Jimmy Cricket... each performer adding their own spin, but the punchline remaining the same.  This state of affairs goes back in time further than you can imagine.

The 'misidentified twin routine' in Shakespeare's The Comedy of Errors is really just a rehash of Manaechmi by Plautus (who I dare say got the idea of a Phoenician bloke he met downn the pub, who in turn read it in Sargon of Akkad's 1001 Mesopotamian Jokes for Kids)

This is important to understand when it comes to panto, because the genre draws its roots from a time when the folk-art paradigm was prevalent.  

Skits and Bits

The "comedy bits" so synonymous with the genre, (ie the ghost gag, the baking scene, the schoolroom scene, the haunted bedroom) may be performed in the style of the company, but the punchlines are the same.  

It is impossible to watch the hilarious Morgan Brind of Little Wolf decorate the bedroom in his Sleeping Beauty slop scene without being reminded of his references to Chaplain's 1915 masterpiece Charlie the Decorator


Morgan Brind, Sleeping Beauty (Loughborough Town Hall, 2016)

Structurally, these scenes ape the semi-improvised lazzi that typified Commedia dell'Arte.  These scenes don't belong to any performer, nor to any panto.  As a case in point, here is a clip of Cannon and Ball performing the lovers on the wall skit with Iris Williams in 1982.


The rarely performed spear-up-the-bum variant of the ghost gag

For many people, panto wouldn't be panto without these 'bits.'  They are the scenes they remember from childhood.  These are the laughs that parents seek to pass onto their children, just as their grandparents passed them onto them.

However, producers/writers are well advised to consider these scenes carefully.  Cut and paste them into the script and the scenes feel disconnected from the rest of the play. Include too many and there won't remain enough time to develop the plot.  

While the inclusion of these genre defining lazzi may be a necessary convention of the genre, producers must avoid the temptation of extending this folk-art paradigm too far.    Lazy writers recycle dialogue, or even whole scenes from show to show (watch out for tell-tale sign of scenes scripted as comic: / dame: rather than Trot: / Jack:).  Lacking appropriate support from the script, some performers fall into ruts of performing the same jokes year on year.  I heard one Dame explain that he didn't need to change his speech as he'd been doing the mushroom joke at the same venue for 10 years, and the audience loved it - which was certainly true... but the audience was small, having self-selected itself by pruning out those who had tired of hearing the same old shtick too many times.  The venue changed production company the following year.

Star Turns and Familiar Faces

As did the Commedia performers of 16th century Italy, some performers come pre-prepared with tried and tested 'bits' that are audience hits.  A prime example is the ever popular Andy Ford who is presumably hired with the expectation that he does his 'literal nursery rhyme' bit amongst others.  This model makes most sense for large production companies that can rotate celebs between different towns, preventing any one local audience seeing the same bits twice.   Andy is a great clown, and I was delighted to see him perform the bits in person at Peter Pan in Dartford (QDos, 2019).  My enjoyment was hampered a little by the fact that I'd seen him do the bits in other pantos - all via the magic of YouTube (in fact, there are some great clips of logical nursery rhymes on his YT channel here.)

Panto legend Andy Ford in action


Now admittedly not everyone is as big an Andy-Ford-aholic as I am.  Certainly the audience in Dartford lapped it up in the same way that I did when I first saw it.  

Truth be told, I have never been a particular fan of the lego-brick "insert star turn bit here" dramaturgy that is popular with some of the bigger pantos.  It's certainly a model, and the big producers that employ it are playing bigger houses than me, so they must know something I don't.  For a start, they know how many tickets they have to sell... which is a hell of a lot... in which case a name is a must have.  In fact, when you go in for big tenders, one of the frequently asked questions is precisely: which celebs do you have a good relationship with?  (Which is why you see producers making a beeline for the TV crowd in the bar).*

*However, IMHO there's no reason why you can't your cake and eat it.  I have seen celebs turn out beautifully crafted panto performances that both conform to the genre and commensurately communicate pathos, comedy and character (Sue Delaney in Cinderella at the Oldham Coliseum, 2018 anyone?!)

But not every performer is a star-turn, with a fresh audience in a new town each year.  Part of the appeal for many audiences is seeing familiar faces from year to year.  Particularly when it comes to the comic trio, the actors often become as much a part of the tradition as the venue.   

How many people go to the Hackney Empire each year in order to see Clive Rowe?  A fair few, I bet.  He is their dame, they are his audience.  It is this relationship between performer and audience that the producers of Dick Turpin Rides Again at Grand Opera House, York hoped to exploit when they teamed up with Berwick Kalor who had built a pre-existing fan base at the Theatre Royal down the road.  (OMG... Berwick Kalor.. do you remember that speech?!)

Cockney, noun - defn. a person born within the 2 tube stops of Clive Rowe playing the Dame

For these familiar faces, novelty of performance requires the support of novelty in the script.  The very best pantos I see are full of fresh, innovative comedy, written for characters as opposed to archetypes.  How can we expect performers ad directors to find any truth in performance if there is none on the page?

An example - 

Watching Peter Pan at the Litchfield Garrick, 2021 it seemed to me like every scene started with a non-plot related cut-and-paste gag of the form: 

Dame: "Sorry I'm late, I've got caught behind a ship that was carrying brown paint that crashed into a ship carrying red paint."  

Comic: " You got caught behind a ship that was carrying brown paint that crashed into a ship carrying red paint?" 

Dame: "Yes.  All the survivors were marooned."

I mean.  It's not awful.  But it's filler.  The thing is once you've had the shtick for the fourth scene in a row it starts to grind.  It's the feeling you get when you notice that all the jokes in Blackadder are similes...  and "the stickiest situation since sticky the stick insect got stuck on a sticky bun' starts to sound exactly the same as "as cunning as a fox who has recently been made professor of cunning at Oxford University."

Admittedly I am a writer, so maybe I'm a harsher critic than most.  But you don't need to train at RADA and the Royal Court to yearn for something a bit more that you'd find in a cracker.   Especially at £30 a ticket!  I remember the feeling of dissapointment...  after all, the script has come from the pen of the same writer as Mother Goose at Theatre Severn, Shrewsbury (2019) which remains, to this day, one of the best pantomimes I have seen.

The cookie-cutter approach becomes ever more evident the more pantos you see.  While it is a little disappointing to watch pantos by the same writer only to hear the same jokes, it is eye-opening to hear the same gags trotted out by companies at opposite ends of the country.  

TOP TIP: If your joke contains the phrase "wrinkly things on sticks" or has the punchline "Now why dance?" it's time to write a new one.

Scripts which unthinkingly regurgitate the inherited joke book of yesteryear are the hallmark of lazy writing.  Not only do lazy writers risk boring their audience, more importantly they risk alienating them by perpetuating the outmoded societal norms upon which these jokes were based.  

Our Inheritance - the Folk Art Paradigm

A great friend of mine recently bequeathed to me a fascinating book entitled Make 'em Laugh: A Comedians Handbook by Michael Kilgarriff.  Published in 1973 it is a compendium of gags, comebacks and comedy skits that typify the folk-art paradigm of comedy that panto has inherited.

The Bible of 1970s Comedy Antics


The jokes are hit and miss... mostly miss.  Perhaps 5% hits.  Some of the jokes, it's hard to imagine were ever very funny, but you don't have to be as old as the ancient mariner to remember a time when many of the sexist and xenophobic gags it contains were the bread and butter of popular comics.  

There are some real doozies, and you don't have to work hard to connect the dots between the gags of the seventies and some things you see in panto today:

"There's not much money in this gig.  Money!  If this was China I'd be picketed by coolies!" p33.  

 Hello otherisation-of-people-of-Chinese-descent - I recognise you from a few recent productions of Aladdin.  Those of you who have been following the blog will know that I am a big advocate of retaining the Chinese setting for Aladdin, but there are ways of doing it that don't make the audience feel yellow.  For those of you buying the book, p140-147 gives a particularly detailed description of The Pig-tail of Li Fang Fu by Sax Rohmer including script and directorial annotations!  Admittedly I've never seen it in a panto, but I can attest that at least until very recently The Chinese language test lived on (cough... Darwen Library Theatre).

"She reminded me of my wife's mother - short and fat with a big moustache" p 78.  

I recently spoke to a woman who said she doesn't like panto because it's men making jokes about women being fat.  Unfortunately it often is... which is odd for a commercial art form in a country where nearly two thirds of the population are overweight.  

"I wouldn't say she'd been a bad girl but they buried her in a Y-shaped coffin" p82, 

and not forgetting...

"What about the women round here, though!  I left here last night and this girl came up to me and said, 'Want a good time?' Said, 'Sorry, love, I've only got fifty pence on me,' She said 'That's all right, I've got change...' p105.  

How many Aladdin scripts have I read that describe Widow Twankey as the biggest scrubber in Peking?  Too many.  NEWSFLASH: the sexual liberation of women started in the 60s... if you still think that women having sex is gag-fodder, you are 60 years out of date.  

"You could tell he was Irish by the shamrock in his turban" p88.  

This joke has aged particularly poorly, not only because trans-continental immigration has ended the racial homogeneity of Ireland, but because the prime minister of Ireland himself is half-Indian.

"She's as ugly as a bag of chisels.  At Christmas we hang her up and kiss the mistletoe." p104. 

Many (possibly most?) pantos I see, at some point, seek to get comedy milage out of describing the Dame as ugly.   I've heard the justification that as a man in a dress makes for an ugly woman it's too obvious a lampoon to be offensive.  But you can't blame women who may feel uncomfortable with a man pretending to be a woman, judging femininity in terms of ugliness/beauty.  Schools spend all year teaching kids to judge people by the content of their character, not by their looks and then they take them to a show where a female character is made the butt of a joke because she isn't very pretty.  In my mouth at least, it leaves a sour taste.   With the recent uptick in drag performers crossing over to panto, we must all be particularly aware of avoiding such pitfalls - acerbic witticisms that play well in a gay bar can be unnecessarily cutting when delivered in a family show.

It's not all doom and gloom.  There are Drag queens that get panto really really right - if you want some examples, look no further than Miss Jason or LaVoix... coincidentally, both characters played by absolutely lovely chaps with warm hearts and humour that welcomes-in rather than puts-down.



Miss Jason (top) and La Voix (bottom).  Proof that Drag Queens can also be BRILLIANT DAMES


TLDR;

The folk-art paradigm of comedy on which much pantomime is based is defunct.  

Our audiences deserve better than the same old shtick.  In large part, the proliferation of recorded media has sounded the death knell of cookie cutter gag-based comedy.   

As modern audiences have become more sophisticated consumers of comedy, expectations have evolved away from gags towards character comedy.  Furthermore, the inherited joke book, on which previous iterations of panto drew so heavily, is a vestige of an earlier era that doesn't translate particularly successfully to our rapidly diversifying and liberalised society.  Lazy writing which continues to rely too heavily on this joke book risks perpetuating the outdated societal views prevalent at the time the joke book was established.  Better writing is character led, inclusive and drives the plot.

As far as comedy goes: stand-up moved on in the 1980s; panto is behind the times. Our whole genre needs a paradigm shift. 

My Twopenceworth


Monday, October 2, 2023

Defending Aladdin: The Argument for Diversity and Inclusion

“Multiculturalism makes no demands of the incomer to integrate.  It has failed because it allowed people to come to our society and live parallel lives in it … And, in extreme cases, they could pursue lives aimed at undermining the stability and threatening the security of society.”

Stella Braverman (victim of autocorrect), 2023

EXCLUSIVE pantoblog make-your-own Stella Braverman bookmark template

It's the quote that everyone in politics wants to talk about.  No sooner had The Bravermeister spouted her talking points, tory MPs have put in formal complaints to the chief whip, the former Home Secretary and the Prime Minister have distanced himself from her comments and even the Bishop of Leicester is having a go at her!

Deary me, Stella... you know you're in political hot water when the Church of England AND the Conservative Party are briefing against you!

Of course, electorally the whole debacle is political genius.  The fear that multiculturalism is undermining indigenous British culture is far from a fringe view (This now out of date article cites the finding that 40% of UK residents surveyed agree with this position).  Having senior cabinet members playing both sides of the issue allows the party to hoover up votes from both camps.

Whatever your position, at least we can all agree that there IS such a thing as indigenous British culture, and panto is definitely part of it.

Last week I gave a talk at Staffs Uni about patterns of ethnic diversity relating to submission for panto auditions.  Honest, guv... here's the picture to prove it:


Voted best looking presenter 2023, Staffs Uni (Pantomime Casting category)

I got the train down, and got chatting to the guy sat opposite me.  His name was Mohammed, he was 40 years old and his mum and dad had immigrated to the UK from Pakistan after the partition of India and settled in the Wirral (why would anyone settle in the Wirral?  Not even Mohammed knew that!)  We had a lot in common - apart from both having lived within 3 miles of Birkenhead, we'd both moved to London and then moved back up North.  Presumably because everyone in the North is friendly, down-to-earth and incredibly attractive, where-as Londoners are rich and in a hurry.

"How long were you down South?" I asked.

"Eight years," answered Mohammed.

"Blimey, I can't believe it took you that long to realise it's better up North," I jibed.

"Well, it is now," he replied.

NOW?!  I was gobsmacked.  Surely this was sacrilege.  The North has always been better than the South!  What did he mean?

Luckily he explained... 

"When I was a kid, we were the only non-white family around.  I felt like I didn't fit in.  I preferred it in London because I had friends and family there - people who looked like me.  However, the Wirral has changed a lot since I first moved away.  Now, there are loads of people from all over the place.  It feels more multicultural.  I prefer it."

Britain is changing


Unless you've just arrived on the island, chances are you remember a Britain that is less diverse than it is today, and in a few years time, you will be living in a Britain that is even more ethnically diverse.

Census data for England and Wales shows that, from 2001 to 2021 the percentage of people in the white British ethnic group went down from 87.5% to 74.4%

Of interest to anyone thinking of staging Aladdin in China, in the same period, the proportion of the population that self identify their ethnicity as Chinese went up from 0.4% of the population in 2001 to 0.7% of the population in 2021 (445,646 souls in total).

It's a bit trickier to backtrack further than this, as the categorisation of ethnicity by the census changes.  This breakdown by Manchester University shows that since 1991 the proportion of the UK population that is not white has doubled from roughly 7% to 14% today, but this is the first year that the census has a well-defined question about ethnicity.

Immigration is not a new phenomenon.  This website shows some great photos of UK residents with a wide range of ethnicities from as far back as the turn of the 20th century.  But, these cases are notable because of their rarity.  The trend is clear: the slice of the UK population that is white and UK-born is getting slimmer.

So what does that mean for panto?  What does it mean for Aladdin?

Well, it depends on who you ask.

Some people love a traditional Aladdin.

- Someone with excellent taste in panto

Other people think that Aladdin should be retired completely.

Feeling Yellow

As Britain diversifies, so too will theatre audiences.  If panto is to survive into the next century, it will need to connect with next century's audience... an audience that will likely look very different to today's.

One paper I read that I found really enlightening was from an Asian-American writer describing how reading through a Broadway programme put her on edge:

“I felt anxious as I waited for the actors to enter the stage so that I could locate identity in their faces, a reductive yet routine way of deducing race. Anxiety turned into dismay, as I registered a white actor embodying one of the Flying Lings. Instead of donning bronzer and eye prostheses, the more blatant markers of yellowface, he matched the other performers in wearing black changshan with yellow-gold trim. Relying upon the costumes to do the labor of signifying Asianness, the production gave the performers greater ease to put on and take off racialized markers.” 

Donatella Galella, Feeling Yellow: Responding to Contemporary Yellowface in Musical Performance  

Of course, that's America.  Thank goodness things are different over here.  

Aren't they?


Hilarious: Even though this image was generated by AI, I'm sure that I recognise the actors
 

One prominent voice in UK theatre protesting against Yellowface is Daniel York Loh.  He describes 

"A friend recently attended Aladdin with his niece at a regional theatre and was shocked  and upset by the sight of Caucasian cast members in 'yellow face' - full-on Chinese costumes and make-up.  Like me, my friend is of Chinese descent.  Another Asian friend of mine walked out of another production of Aladdin in a different regional theatre because he felt the content was racist.  He was even targeted from the stage as he was leaving the theatre - he and his young son were the only non-white people in the audience."

Daniel York Loh, 2018

REALLY?  I mean, maybe in the 80s... when people did the Chinese language test and the funny voice and the yellow make-up.   But TWO nearly identical occasions of people feeling like they had to walk out?  As someone who doesn't have people walk out of their shows - it seems to stretch credulity.  Seriously, how bad are other people's pantos?

I had to investigate...

I read a dozen commercially available scripts for Aladdin.  They're not necessarily the most performed, or ones from the biggest theatres, but all the scripts I reviewed have been/are being performed somewhere in the UK and they are all being hired out for money.  

And err...

Ahem...

I hate to disappoint you all, but I gotta agree with DYL.

If the scripts that I've read are anything to go by, I would walk out of most Aladdin's.  It's not that the scripts are racist per se.  It's more that they are crap.

I'm not going to embarrass anyone by name.  But if you have written a script of Aladdin and want to try and figure out if I've read it or not, here is a handy list:


Generic Asian image 


5 Ways to tell if your script of Aladdin is Crap (IMHO)*

  • It is simultaneously set in China, Tibet, Arabia and India as though these are all one country,
  • Wishee Washee is described as a <insert Chinese food> short of a take-away, several times, just with different foods,
  • Instead of jokes that are related to the plot, characters just name things that are Chinese,
  • The characters names are types of food, or references to testicles, despite the fact that it has nothing to do with their characters.  They may even have different names in different scenes!
  • Somebody sings Kung Fu Fighting even though the scene has nothing to do with Kung Fu

*(If you think the portrayal of Chinese people is problematic... you'll be floored at the depictions of women!)


I'm not Chinese and I was cringing.  No wonder people are walking out!  

"When encountering non-Asians masquerading as Asians in yellow face in twenty-first-century stage musical performances, I feel righteously angry, profoundly sad, and racially alienated."

Donatella Galella, ibid. 

People don't like to feel left out.  They like to be included.  If you are making a panto that doesn't make people feel included, not only are you likely to get bawled out on X née Twitter, you aren't doing yourself any favours at the box office.

Of course, you don't have to set it in China.  Andrew Jackson's script ditches the Emperor of China in favour of a General of Pantoland.  If you aren't sold on that, another clever idea comes from Dave Crump's very competent NODA script who does set the plot in China, but casts the characters as Brits:

"Wishee: If this is Peking Mom, how come none of us are Chinese? 

 

Twankey: China is the fastest growing country in the world, lots of Brits moved here, it’s practically full of people from Sutton Coldfield."

Dave Crump,  great script!

These approaches may not be traditional but the scripts are good! 

Does that mean we can't set Aladdin in China?  No.  But we can't use 'tradition' as a smokescreen for churning out the same old, tired crap.  It's lazy, it's otherising and if nothing else: it's boring.

Generic image of writing specifically

5 Ways to do Something Better

  • Do your research,
  • Be specific, ("Oriental" or "Asian" is not a homogenous melting pot)
  • Write characters, not stereotypes
  • Write your own jokes about what's going on in the plot
  • For the love of God, just call the policemen something else other than Prawn and Cracker... if you can't think of anything better, you can have my idea: PC World and Sergeant Pepper.  No copyright, you're welcome.


Well, that's my twopennethworth.  I suppose I'll see you all in the comments section, and I'll give the last word to DYL

"Nobody’s looking to dumb down panto. By acknowledging and taking into account the cultural melting pot that is modern Britain, I would argue that we’re asking it to be more appreciative of complex racial and societal nuance."

Daniel York Loh, 2018

 





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